Abduction: Human Encounters with Aliens by Mack
Author:Mack
Language: eng
Format: epub
Publisher: Scribner
Discussion
Paul’s case is illustrative of an increasing number of abductees who are not focused so much on the traumatic nature of their experiences but instead are seeking to communicate information that they feel they have received during their experienced encounters with the alien beings. Our two relaxation sessions included traumatic material, especially the shock of helplessness and the lacerating procedure done to his leg, but these are of less interest to Paul than accessing the knowledge he has received during his abduction experiences. This information is concerned with such matters as human fear and destructiveness, our resistance to change, the necessity of heart opening and the transformative power of love, space transporting, healing technologies he says he has learned from the aliens, the nature of consciousness (especially as the primal source of creation), and Paul’s dual human/alien identity and role as a healer and a bridge between the two worlds. A central theme in Paul’s material is the extreme and unrelenting quality of human destructiveness, which, although based on fear, remains bewildering to the aliens themselves. It appears to the aliens, he says, as if we have deliberately chosen death over life, and their experiments are in part an effort to understand our perverse, stubborn ways as well as a kind of intervention to move us along the path from destruction toward creation.
It is difficult to know how to evaluate the information that Paul has received. In the first place, as he himself says, it is hard to accept the power and knowledge of, let alone experience as “gurus,” creatures such as these who are so odd in appearance and “shatter” our notions of reality. For Paul, like all of us who are exposed directly or indirectly to this phenomenon, the first task has been to accept the fact of his own experience. Furthermore, the accounts that he provides sometimes altogether defy space/time reality. Such space/time traveling might make sense by conceiving of consciousness as a kind of hologram of universal sourcefulness which can create matter and form itself and to which Paul, and each of us potentially, has access if we can open and “let go” as called for into this primal universal information or energy fabric. Much of the material of Paul’s sessions was concerned with the form and identity-creating power of consciousness and the compelling necessity of opening ourselves to its infinite qualities.
What made Paul’s communications so compelling and persuasive was the intensity of feeling and bodily movement and sensation that accompanied each new thought. In working with him it was as if the hypnotist’s role was to facilitate Paul’s access to knowledge that was stored within him and that powerfully affected his body as it moved into consciousness and could then be communicated. The idea of consciousness as an infinite source of energy and form to which each being has access makes it perhaps inappropriate to consider each communication of Paul’s in terms of whether it is literally factual or concretely “happened” in linear space/time terms.
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